Christine Mollier reveals in this volume previously unexplored dimensions of the interaction between Buddhism and Taoism in medieval China. While scholars of Chinese religions have long recognized the mutual influences linking the two traditions, Mollier here brings to light their intense contest for hegemony in the domains of scripture and ritual. Drawing on a far-reaching inv...(展开全部)

埃勒里•奎因（Ellery Queen），推理小说史上一个非凡的名字，实指弗雷德里克•丹奈（Frederic Dannay，1905—1982）和曼弗里德•李（Manfred Lee，1905—1971）这对表兄弟作家。他们的创作时间长达半个世纪，作品多达数十部，全球销量约计两亿册；他们曾五获埃德加•爱伦•坡奖；他们的四部“悲剧系列”和九部“国民系列”作品被公认为推理小说史上难以逾越的佳作；他们于1941年创办的《埃勒里•奎因神秘杂志》（EQMM）成为劳伦斯•布洛克、迈克尔•康柰利等推理大家起飞的平台，迄今仍是最专业、最权威的推理文学杂志之一；他们出资设立“密室研讨小组”，定期与约翰•狄克森•卡尔、克雷顿•劳森等推理大师交流、切磋；他们成就的不仅仅是自己，更为成就推理小说的黄金时代书写了浓墨重彩。

In a brilliant series of books about social behavior, including The Presentation of Self in Everyday Life, Asylums, and Stigma, Erving Goffman has exposed all that is at stake when people meet face to face. Goffman’s work, once of the great intellectual achievements of our time, is an endlessly fascinating commentary on how we enact ourselves by our responses to and our rea...(展开全部)

Memory is not an inert container but a dynamic process. It can be structured by ritual, constrained by textual genre, and shaped by communities’ expectations and reception. Urging a particular view of the past on readers is a complex rhetorical act. The collective reception of portrayals of the past often carries weighty implications for the present and future. The essays colle...(展开全部)

For those to whom "Taoism" is the Tao te ching and Chuang-tzu, nothing could seem more foreign to Taoism than bureaucracy. In these two classics, the Way (tao) is everything that bureaucracy is not: it is nonhierarchical, undifferentiated, ineffable, spontaneous. The bureaucratic spirit pertains rather to stuffy Confucians, who foolishly imagine that the way to fulfill human po...(展开全部)

埃勒里•奎因（Ellery Queen），推理小说史上一个非凡的名字，实指弗雷德里克•丹奈（Frederic Dannay，1905—1982）和曼弗里德•李（Manfred Lee，1905—1971）这对表兄弟作家。他们的创作时间长达半个世纪，作品多达数十部，全球销量约计两亿册；他们曾五获埃德加•爱伦•坡奖；他们的四部“悲剧系列”和九部“国民系列”作品被公认为推理小说史上难以逾越的佳作；他们于1941年创办的《埃勒里•奎因神秘杂志》（EQMM）成为劳伦斯•布洛克、迈克尔•康柰利等推理大家起飞的平台，迄今仍是最专业、最权威的推理文学杂志之一；他们出资设立“密室研讨小组”，定期与约翰•狄克森•卡尔、克雷顿•劳森等推理大师交流、切磋；他们成就的不仅仅是自己，更为成就推理小说的黄金时代书写了浓墨重彩。

Traditionally the "Chinese body" was approached as a totality and explained by sweeping comparisons of the differences that distinguished Chinese examples from their Western counterparts. Recently, scholars have argued that we must look at particular examples of Chinese images of the body and explore their intrinsic conceptual complexity and historical specificity. The twelve...(展开全部)

Whether chanted as devotional prayers, intoned against the dangers of the wilds, or invoked to heal the sick and bring ease to the dead, incantations were pervasive features of Buddhist practice in late medieval China (600-1000 C.E.). Material incantations, in forms such as spell-inscribed amulets and stone pillars, were also central to the spiritual lives of both monks and lay...(展开全部)

Chinese food is one of the most recognizable and widely consumed cuisines in the world. Almost no town on earth is without a Chinese restaurant of some kind, and Chinese canned, frozen, and preserved foods are available in shops from Nairobi to Quito. But the particulars of Chinese cuisine vary widely from place to place as its major ingredients and techniques have been adapted...(展开全部)

太史文（Stephen F.Teiser），普林斯顿大学宗教学博士，现任普林斯顿大学宗教学系教授、铃木大拙讲座教授，主攻东亚宗教和中国中古时期的民间信仰。著有《中国中世纪的鬼节》（The Ghost Festival in Medieval China,Princeton University Press,1988）,在海外汉学界和佛学界享有盛誉。